Page 102 - EMCAPP-Journal No. 5
P. 102

Church Traditions for a Christian Psychology



             When  we  consistently  do  this,  the  miracle  of   On this matter of the power and authority God
             seeing by faith is given.  We begin to see with   intends us to wield in ministering to the woun-
             the eyes of our hearts.”  (Healing Presence, p.   ded,  sick  and  oppressed,  Leanne  offers  pro-
             26)                                               fessional  counselors  penetrating  clarity.  “The
                                                               concept of listening to God and moving in the
             We fix our eyes not on what is seen, but what is   power and authority He gives to heal is stran-
             unseen.  For what is seen is temporary, but what   gely  alien  to  many  modern  Christians.    They
             is unseen is eternal (2 Cor 4:18).                have become dependent upon medical science
                                                               for their healing needs, and upon the secular
             Leanne refers to several writers who inspire us   (both  rational  and  occult)  psychologies  and
             in  this  lifestyle  of  practice,  including  Andrew   therapies devised for gaining personal whole-
             Murray,  Oswald  Chambers,  Frank  Laubach,       ness… If he is to move in God’s power and au-
             Mother Theresa, C. S. Lewis, and Brother Law-     thority, the servant of the Lord must know that
             rence.  As we steadily direct our wills to the rea-  even the best wisdom of the day is insufficient.
             lity of God with us, moment by moment, day        It cannot fully grasp the mystery of the human
             by day, year by year, our eyes are opened to In-  spirit, soul, and body.  Looking to God and li-
             carnational Reality. Our greatest vocation is to   stening to Him is essential” (Healing Presence
             live constantly  in  our  Father’s  presence,  to  be   p. 44-45). There are vices and sins that can stop
             obedient to His will.  The most important thing   us from learning to counsel with this prayerful
             I can do for my patients is to continually fix my   power.  Sloth blocks disciplined efforts to grow
             eyes on God, to worship and obey Him because      more skillful in prayer.  Pride and unbelief leave
             of who He is.  It is as important to my patients   us wanting “to bring healing or to help peop-
             that I do that when I wake in the dark of night,   le through our own cleverness, apart from de-
             when I am driving carpool, when I am sick in      pendence upon God”  (Healing Presence p. 46).
             bed, when I am laughing with friends, as when     And  counselors  are  certainly  not  immune  to
             I am sitting with them in our counseling room.     the divisiveness that can afflict Christians. “The
             Practicing God’s presence is not a healing me-    Holy Spirit is seriously grieved by our disunity
             thod I can start to apply when a patient’s needs   and absents Himself.  We are no longer abiding
             become dire.  It is a way of life, a way of being.  in Christ” (Healing Presence p. 50).

             A person of spiritual power and authority.        Becoming the true self.  When  we  choose  to
             “The power to heal and to be healed is availab-   live in Incarnational Reality, to live by practi-
             le because God Himself is in our midst” (He-      cing God’s Presence, this also causes us to prac-
             aling Presence, p. 35). Our access to this power   tice the presence of our own true self. I believe
             is  through  the  Cross  of  Christ.  God  reached   that  it  is  through  the  person  of  the  therapist
             this dying world with His love through Christ’s   that  much  of  God’s  transforming  power  will
             perfect obedience to the will of the Father. God   be ministered to the patient in the process of
             will minister through us as we make ourselves     counseling. Becoming our true selves in Christ,
             available to Him through listening obedience.     then, is an important job requirement (as well
             By practicing in this way we give up the safe di-  as being highly desirable for more personal re-
             stance of a professional persona and must aban-   asons!). “We are becoming persons. You are not
             don ourselves to trust in God. Clearly this is not   who you will be. I am not, by the grace of God,
             an approach to counseling that can be learned     who I will be” (Broken Image, p. 137).
             in  a  continuing-education  seminar  or  put  on
             when one arrives at the office. This is a way of   You were taught, with regard to your former way
             life and must be pursued with one’s entire being.     of life, to put off your old self, which is being cor-
             “With Christ as our supreme example, we learn     rupted by its deceitful desires; to be made new in
             to stop speaking our own unaided wisdom and       the attitude of your minds; and to put on the new
             instead seek and find the mind of God” (HP p.     self, created to be like God in true righteousness
             41).                                              and holiness.
                                                               Eph 4:22-24


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